When God had made these revelations to Moses, naming these attributes distinctly and giving him time to dwell on each one until his whole soul was impressed with the truth, Moses prostrated himself before the Lord in most profound adoration.
Do you understand this feeling? Have you never found when God had revealed himself to you that you have felt pressed to bow yourself in deep prostration of soul before the Lord?
Mark his next step. He has a request to make. Moses feels that it is time now to find how the Lord really feels towards the nation. It is a time to intercede in their behalf that God would pardon all their sin and make them forever his own inheritance.
The history then narrates various precepts and closes with the descent of Moses, his face resplendent with the unutterable glory of this wonderful and most instructive scene.
God’s abundant truthfulness formed one important feature in these developments. This was especially pertinent to the case and the wants of Moses. The thorough development of this feature formed the secret of his great faith ever after.
God did not mean that he would not pardon the guilty sinner on his repentance. He only meant that he was not a corrupt judge who could be bribed to clear the guilty yet in his sins and impenitence. Moses needed to know this, that while God was most gracious and merciful towards the contrite, he should most assuredly punish the guilty and hardened sinner. No rebel could ever escape in his impenitence and rebellion.
This clause needs to be explained. It has been sometimes supposed to mean that God sends children to hell for the sins of their parents. This cannot be the meaning. The declarations of God by Ezekiel affirm that only the soul that sinneth shall die, and that father and son shall each die only for his own sins.
The declaration made here to Moses refers to the course of God’s providence towards families and nations only in the present world, and to his course towards them for present discipline not for eternal retribution.
Yet these children are not rewarded with heaven or doomed to hell merely for their parent’s deeds. The whole of the result is this they have their own probation on earth, in which their future state of joy or woe must be decided according to their own deeds.
But they shall have this probation in prosperity or adversity amid influences adapted to bless or adapted to curse, according as their parents may have so lived before God as to leave them a legacy of good or of evil.
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